Darwin's Influence on Modern Thought !!!

Clearly, our conception of the world and our place in it is, at the beginning of the 21st century, drastically different from the zeitgeist at the beginning of the 19th century. But no consensus exists as to the source of this revolutionary change. Karl Marx is often mentioned; Sigmund Freud has been in and out of favor; Albert Einstein’s biographer Abraham Pais made the exuberant claim that Einstein’s theories “have profoundly changed the way modern men and women think about the phenomena of inanimate nature.” No sooner had Pais said this, though, than he recognized the exaggeration. “It would actually be better to say ‘modern scientists’ than ‘modern men and women,’” he wrote, because one needs schooling in the physicist’s style of thought and mathematical techniques to appreciate Einstein’s contributions in their fullness. Indeed, this limitation is true for all the extraordinary theories of modern physics, which have had little impact on the way the average person apprehends the world.
The situation differs dramatically with regard to concepts in biology. Many biological ideas proposed during the past 150 years stood in stark conflict with what everybody assumed to be true. The acceptance of these ideas required an ideological revolution. And no biologist has been responsible for more—and for more drastic—modifications of the average person’s worldview than Charles Darwin.
Darwin’s accomplishments were so many and so diverse that it is useful to distinguish three fields to which he made major contributions: evolutionary biology; the philosophy of science; and the modern zeitgeist. Although I will be focusing on this last domain, for the sake of completeness I will put forth a short overview of his contributions—particularly as they inform his later ideas—to the first two areas.
A Secular View of Life
Darwin founded a new branch of life science, evolutionary biology. Four of his contributions to evolutionary biology are especially important, as they held considerable sway beyond that discipline. The first is the nonconstancy of species, or the modern conception of evolution itself. The second is the notion of branching evolution, implying the common descent of all species of living things on earth from a single unique origin. Up until 1859, all evolutionary proposals, such as that of naturalist Jean- Baptiste Lamarck, instead endorsed linear evolution, a teleological march toward greater perfection that had been in vogue since Aristotle’s concept of Scala Naturae, the chain of being. Darwin further noted that evolution must be gradual, with no major breaks or discontinuities. Finally, he reasoned that the mechanism of evolution was natural selection.
These four insights served as the foundation for Darwin’s founding of a new branch of the philosophy of science, a philosophy of biology. Despite the passing of a century before this new branch of philosophy fully developed, its eventual form is based on Darwinian concepts. For example, Darwin introduced historicity into science. Evolutionary biology, in contrast with physics and chemistry, is a historical science—the evolutionist attempts to explain events and processes that have already taken place. Laws and experiments are inappropriate techniques for the explication of such events and processes. Instead one constructs a historical narrative, consisting of a tentative reconstruction of the particular scenario that led to the events one is trying to explain.